reading Psalms

For those participating in the SOAP Bible Reading schedule, here is an introduction to the readings from Psalms that begin today (Taken from

Author: Most people automatically think of David when they consider the question of who wrote the Book of Psalms. A shepherd boy who rose to become the most famous king of Judah, he was also known as “the sweet psalmist of Israel” (2 Samuel 23:1). He lived during the most creative age of Hebrew song and poetry. As king, he organized the services of worship in the tabernacle, appointing priests and Levites for the specific purpose of providing songs and music. So it is not surprising that his name should be clearly associated with this beautiful book of praise.

The brief descriptions that introduce the psalms have David listed as author in 73 instances. David’s personality and identity are clearly stamped on many of these psalms. While it is clear that David wrote many of the individual psalms, he is definitely not the author of the entire collection. Two of the psalms (72) and (127) are attributed to Solomon, David’s son and successor. Psalm 90 is a prayer assigned to Moses. Another group of 12 psalms (50) and (73—83) is ascribed to the family of Asaph. The sons of Korah wrote 11 psalms (42,44-49,84-85,87-88). Psalm 88 is attributed to Heman, while (89) is assigned to Ethan the Ezrahite. With the exception of Solomon and Moses, all these additional authors were priests or Levites who were responsible for providing music for sanctuary worship during David’s reign. Fifty of the psalms designate no specific person as author.

Date of Writing: A careful examination of the authorship question, as well as the subject matter covered by the psalms themselves, reveal they span a period of many centuries. The oldest psalm in the collection is probably the prayer of Moses (90), a reflection on the frailty of man as compared to the eternity of God. The latest psalm is probably (137), a song of lament clearly written during the days when the Hebrews were being held captive by the Babylonians, from about 586 to 538 B.C.

It is clear that the 150 individual psalms were written by many different people across a period of a thousand years in Israel’s history. They must have been compiled and put together in their present form by some unknown editor shortly after the Captivity ended about 537 B.C.

Purpose of Writing: With 150 individual psalms, the Book of Psalms is clearly the longest in the Bible. It is also one of the most diverse, since the psalms deal with such subjects as God and His creation, war, worship, wisdom, sin and evil, judgment, justice, and the coming of the Messiah.

These individual psalms were clearly inspired by God’s Spirit. Through these hymns of praise, we come face to face with our Maker and Redeemer. In the glory of His presence, we are compelled to exclaim along with the psalmist, “O Lord, our Lord, how excellent is Your name in all the earth!” (Psalm 8:9).

Brief Summary: The Book of Psalms is a collection of prayers, poems, and hymns that focus the worshiper’s thoughts on God in praise and adoration. Parts of this Book were used as a hymnal in the worship services of ancient Israel. The musical heritage of the psalms is demonstrated by its title. It comes from a Greek word which means “a song sung to the accompaniment of a musical instrument.”

In the original Hebrew manuscripts, this long collection of 150 psalms was divided into five sections: Book 1 (1-41), Book 2 (42-72), Book 3 (73-89), Book 4 (90-106), and Book 5 (107-150). Each of these major sections closes with a brief prayer of praise.

Practical Application: The result of being filled with the Spirit or the word of Christ is singing. The psalms are the “songbook” of the early church. The hymns are the songs of the church that reflected the new truth in Christ.

We may think of the psalms as a description of our human response to God. At times God is presented in all His majesty and glory. Our response is wonder, awe, and fear: “Sing to God, you kingdoms of the earth” (Psalm 68:32). But other psalms portray God as a loving Lord who is involved in our lives. Our response in these cases is to draw close to His comfort and security: “I will fear no evil; for You are with me” (Psalm 23:4).

God is the same Lord in both these psalms. But we respond to Him in different ways, according to the specific needs of our lives. What a marvelous God we worship, the psalmist declares– One who is high and lifted up beyond our human experiences but also one who is close enough to touch and who walks beside us along life’s way.

Other psalms might be described as outcries against God and the circumstances of life rather than responses to God because of His glory and His presence in our lives. The psalmist admits he sometimes feels abandoned by God as well as his human friends (Psalm 88). He agonizes over the lies directed against him by his false accusers (Psalm 109). He calls upon God to deliver him from his enemies and to wipe them out with His wrath (Psalm 59). Whatever else we may say about the psalms, we must admit they are realistic about human feelings and the way we sometimes respond to the problems and inequities of life.

We can bring all our feelings to God, no matter how negative or complaining they may be. And we can rest assured that He will hear and understand. The psalmist teaches us that the most profound prayer of all is a cry for help as we find ourselves overwhelmed by the problems of life.


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